Results for 'Tom F. A. Watts'

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  1. Prospects for the global governance of autonomous weapons: comparing Chinese, Russian, and US practices.Tom F. A. Watts, Guangyu Qiao-Franco, Anna Nadibaidze, Hendrik Huelss & Ingvild Bode - 2023 - Ethics and Information Technology 25 (1):1-15.
    Technological developments in the sphere of artificial intelligence (AI) inspire debates about the implications of autonomous weapon systems (AWS), which can select and engage targets without human intervention. While increasingly more systems which could qualify as AWS, such as loitering munitions, are reportedly used in armed conflicts, the global discussion about a system of governance and international legal norms on AWS at the United Nations Convention on Certain Conventional Weapons (UN CCW) has stalled. In this article we argue for the (...)
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  2.  32
    Secondary School Entrance Examinations: Second Interim Report on the Allocation of Primary School Leavers to Courses of Secondary EducationIntelligence Testing. Special Articles from "The Times Educational Supplement".F. V. Smith, A. F. Watts, D. A. Pidgeon & A. Yates - 1953 - British Journal of Educational Studies 1 (2):186.
  3.  22
    Book Review Section 2. [REVIEW]Tom F. Digby, P. H. Steedman, Ruth W. Bauer, Joseph C. Bronars Jr, Dorothy Huenecke, Georgia I. Gudykunst, Richard L. Hopkins, William W. Beck, Joseph A. Browde & Michael A. Oliker - 1981 - Educational Studies 12 (1):98-109.
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  4. The meta-inductive justification of induction.Tom F. Sterkenburg - 2020 - Episteme 17 (4):519-541.
    I evaluate Schurz's proposed meta-inductive justification of induction, a refinement of Reichenbach's pragmatic justification that rests on results from the machine learning branch of prediction with expert advice. My conclusion is that the argument, suitably explicated, comes remarkably close to its grand aim: an actual justification of induction. This finding, however, is subject to two main qualifications, and still disregards one important challenge. The first qualification concerns the empirical success of induction. Even though, I argue, Schurz's argument does not need (...)
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  5.  70
    The no-free-lunch theorems of supervised learning.Tom F. Sterkenburg & Peter D. Grünwald - 2021 - Synthese 199 (3-4):9979-10015.
    The no-free-lunch theorems promote a skeptical conclusion that all possible machine learning algorithms equally lack justification. But how could this leave room for a learning theory, that shows that some algorithms are better than others? Drawing parallels to the philosophy of induction, we point out that the no-free-lunch results presuppose a conception of learning algorithms as purely data-driven. On this conception, every algorithm must have an inherent inductive bias, that wants justification. We argue that many standard learning algorithms should rather (...)
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  6.  51
    The Metainductive Justification of Induction: The Pool of Strategies.Tom F. Sterkenburg - 2019 - Philosophy of Science 86 (5):981-992.
    This article poses a challenge to Schurz’s proposed metainductive justification of induction. It is argued that Schurz’s argument requires a notion of optimality that can deal with an expanding pool of prediction strategies.
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  7.  92
    Universal Prediction: A Philosophical Investigation.Tom F. Sterkenburg - 2018 - Dissertation, University of Groningen
    In this thesis I investigate the theoretical possibility of a universal method of prediction. A prediction method is universal if it is always able to learn from data: if it is always able to extrapolate given data about past observations to maximally successful predictions about future observations. The context of this investigation is the broader philosophical question into the possibility of a formal specification of inductive or scientific reasoning, a question that also relates to modern-day speculation about a fully automatized (...)
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  8. Putnam’s Diagonal Argument and the Impossibility of a Universal Learning Machine.Tom F. Sterkenburg - 2019 - Erkenntnis 84 (3):633-656.
    Putnam construed the aim of Carnap’s program of inductive logic as the specification of a “universal learning machine,” and presented a diagonal proof against the very possibility of such a thing. Yet the ideas of Solomonoff and Levin lead to a mathematical foundation of precisely those aspects of Carnap’s program that Putnam took issue with, and in particular, resurrect the notion of a universal mechanical rule for induction. In this paper, I take up the question whether the Solomonoff–Levin proposal is (...)
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  9.  93
    Solomonoff Prediction and Occam’s Razor.Tom F. Sterkenburg - 2016 - Philosophy of Science 83 (4):459-479.
    Algorithmic information theory gives an idealized notion of compressibility that is often presented as an objective measure of simplicity. It is suggested at times that Solomonoff prediction, or algorithmic information theory in a predictive setting, can deliver an argument to justify Occam’s razor. This article explicates the relevant argument and, by converting it into a Bayesian framework, reveals why it has no such justificatory force. The supposed simplicity concept is better perceived as a specific inductive assumption, the assumption of effectiveness. (...)
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  10.  6
    Macro-economische prestaties, politiek vertrouwen en de economische crisis.Patrick F. A. van Erkel & Tom W. G. van der Meer - 2016 - Res Publica 58 (2):251-253.
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  11.  54
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  12.  45
    What is Approach Motivation?Eddie Harmon-Jones, Cindy Harmon-Jones & Tom F. Price - 2013 - Emotion Review 5 (3):291-295.
    We discuss some research that has examined approach motivational urges and how this research clarifies the definition of approach motivation. Our research and that of others have raised doubts about the commonly accepted definition of approach motivation, which views it as a positive affective state triggered by positive stimuli. We review evidence that suggests: (a) that approach motivation is occasionally evoked by negative stimuli; (b) that approach motivation may be experienced as a negative state; and (c) that stimuli are unnecessary (...)
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  13.  11
    A generalized characterization of algorithmic probability.Tom F. Sterkenburg - 2017 - Theory of Computing Systems 61 (4):1337-1352.
    An a priori semimeasure (also known as “algorithmic probability” or “the Solomonoff prior” in the context of inductive inference) is defined as the transformation, by a given universal monotone Turing machine, of the uniform measure on the infinite strings. It is shown in this paper that the class of a priori semimeasures can equivalently be defined as the class of transformations, by all compatible universal monotone Turing machines, of any continuous computable measure in place of the uniform measure. Some consideration (...)
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  14.  65
    On the truth-convergence of open-minded bayesianism.Tom F. Sterkenburg & Rianne de Heide - 2022 - Review of Symbolic Logic 15 (1):64-100.
    Wenmackers and Romeijn (2016) formalize ideas going back to Shimony (1970) and Putnam (1963) into an open-minded Bayesian inductive logic, that can dynamically incorporate statistical hypotheses proposed in the course of the learning process. In this paper, we show that Wenmackers and Romeijn’s proposal does not preserve the classical Bayesian consistency guarantee of merger with the true hypothesis. We diagnose the problem, and offer a forward-looking open-minded Bayesians that does preserve a version of this guarantee.
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  15.  24
    On characterizations of learnability with computable learners.Tom F. Sterkenburg - 2022 - Proceedings of Machine Learning Research 178:3365-3379.
    We study computable PAC (CPAC) learning as introduced by Agarwal et al. (2020). First, we consider the main open question of finding characterizations of proper and improper CPAC learning. We give a characterization of a closely related notion of strong CPAC learning, and provide a negative answer to the COLT open problem posed by Agarwal et al. (2021) whether all decidably representable VC classes are improperly CPAC learnable. Second, we consider undecidability of (computable) PAC learnability. We give a simple general (...)
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  16. Peirce, Pedigree, Probability.Rush T. Stewart & Tom F. Sterkenburg - 2022 - Transactions of the Charles S. Peirce Society 58 (2):138-166.
    An aspect of Peirce’s thought that may still be underappreciated is his resistance to what Levi calls _pedigree epistemology_, to the idea that a central focus in epistemology should be the justification of current beliefs. Somewhat more widely appreciated is his rejection of the subjective view of probability. We argue that Peirce’s criticisms of subjectivism, to the extent they grant such a conception of probability is viable at all, revert back to pedigree epistemology. A thoroughgoing rejection of pedigree in the (...)
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  17. New books. [REVIEW]A. E. Taylor, C. D. Broad, Bernard Muscio, R. M. MacIver, Joseph Rickaby, Leonard J. Russell, G. A. Johnston, Henry J. Watt, M. L., John Edgar, Arthur Robinson, J. Laird, R. R. Marett, J. L. McIntyre, W. L. Lorimer, C. V. Valentine, F. C. S. Schiller & Philip E. B. Jourdan - 1913 - Mind 22 (87):403-442.
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  18.  55
    Reviews. [REVIEW]Thomas Nemeth, Lauren G. Leighton, Thomas A. Shipka, Irving H. Anellis, S. M. Easton, Tom Rockmore, John W. Murphy & F. A. Seddon - 1983 - Studies in East European Thought 25 (3):67-77.
  19.  21
    Introduction to HOL: A Theorem Proving Environment for Higher Order Logic.Michael J. C. Gordon & Tom F. Melham - 1993
    Higher-Order Logic (HOL) is a proof development system intended for applications to both hardware and software. It is principally used in two ways: for directly proving theorems, and as theorem-proving support for application-specific verification systems. HOL is currently being applied to a wide variety of problems, including the specification and verification of critical systems. Introduction to HOL provides a coherent and self-contained description of HOL containing both a tutorial introduction and most of the material that is needed for day-to-day work (...)
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  20.  38
    At the intersection of emotion and consciousness: affective neuroscience and extended reticular thalamic activating system (ERTAS) theories of consciousness.Douglas F. Watt - 1999 - In Stuart R. Hameroff, Alfred W. Kaszniak & David J. Chalmers (eds.), Toward a Science of Consciousness Iii. MIT Press. pp. 215--229.
  21.  10
    Persons of authority: the Ston pa tshad ma'i skyes bur sgrub pa'i gtam of a lag sha ngag dbang bstan dar: a Tibetan work on the central religious questions in Buddhist epistemology.Tom J. F. Tillemans - 1993 - Stuttgart: F. Steiner. Edited by Tom J. F. Tillemans.
  22.  27
    The MindfulBreather: Motion Guided Mindfulness.Tom B. Mole, Julieta Galante, Iona C. Walker, Anna F. Dawson, Laura A. Hannah, Pieter Mackeith, Mark Ainslie & Peter B. Jones - 2017 - Frontiers in Human Neuroscience 11.
  23.  39
    A preliminary analysis of the suppressive effects of denatonium saccharide.Stephen F. Davis, Lisa A. Cunningham, Tom J. Burke, M. Melissa Richard, William M. Langley & John Theis - 1986 - Bulletin of the Psychonomic Society 24 (3):229-232.
  24.  70
    The Concept of Voluntary Consent.Robert M. Nelson, Tom Beauchamp, Victoria A. Miller, William Reynolds, Richard F. Ittenbach & Mary Frances Luce - 2011 - American Journal of Bioethics 11 (8):6-16.
    Our primary focus is on analysis of the concept of voluntariness, with a secondary focus on the implications of our analysis for the concept and the requirements of voluntary informed consent. We propose that two necessary and jointly sufficient conditions must be satisfied for an action to be voluntary: intentionality, and substantial freedom from controlling influences. We reject authenticity as a necessary condition of voluntary action, and we note that constraining situations may or may not undermine voluntariness, depending on the (...)
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  25.  47
    New books. [REVIEW]A. E. Taylor, C. W. Valentine, T. H. Pear, John Laird, Bernard Bosanquet, H. F. Hallett, B. H., W. J., F. R. Tennant, Dasgupta S. N., R. D., Henry J. Watt, H. Wildon Carr & F. C. S. Schiller - 1922 - Mind 31 (1):208-242.
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  26.  23
    The Human Use of Animals: Case Studies in Ethical Choice.F. Barbara Orlans, Tom L. Beauchamp, Rebecca Dresser, David B. Morton & John P. Gluck - 1998 - Oxford University Press USA.
    The first set of case studies on animal use, this volume offers a thorough, up-to-date exploration of the moral issues related to animal welfare. Its main purpose is to examine how far it is ethically justifiable to harm animals in order to benefit mankind. An excellent introduction provides a framework for the cases and sets the background of philosophical and moral concepts underlying the subject. Sixteen original, previously unpublished essays cover controversies associated with the human use of animals in a (...)
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  27. New books. [REVIEW]F. M., W. McD, G. G., A. E. Taylor, M. L., H. J. Watt & A. W. Benn - 1910 - Mind 19 (74):268-286.
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  28.  62
    Factor analysis and validation of a self-report measure of impaired fear inhibition.Tom J. Barry, Helen M. Baker, Christine H. M. Chiu, Barbara C. Y. Lo & Jennifer Y. F. Lau - 2018 - Cognition and Emotion 33 (3):512-523.
    ABSTRACTDifficulties with inhibiting fear have been associated with the emergence of anxiety problems and poor response to cognitive–behavioural treatment. Fear inhibition problems measured using experimental paradigms involving aversive stimuli may be inappropriate for vulnerable samples and may not capture fear inhibition problems evident in everyday life. We present the Fear Inhibition Questionnaire, a self-report measure of fear inhibition abilities. We assess the FIQ’s factor structure across two cultures and how well it correlates with fear inhibition indices derived experimentally. Adolescent participants (...)
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  29.  39
    Panksepp’s common sense view of affective neuroscience is not the commonsense view in large areas of neuroscience.Douglas F. Watt - 2005 - Consciousness and Cognition 14 (1):81-88.
    Jaak Panksepp’s article ‘Affective Consciousness: Core Emotional Feelings in Animals and Humans’ is a excellent review and summary by a leading empirical contributor whose work for many years has been running counter to reigning behavioristic premises in neuroscience. It may unfortunately be true that he could not get this review published in many neuroscience journals because it attacks too many sacred cows. Panksepp has given readers of Consciousness and Cognition a nicely condensed summary of much of his classic 1998 textbook, (...)
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  30.  32
    Bertrand Russell: A Collection of Critical Essays.Tom Richards & D. F. Pears - 1973 - Philosophical Quarterly 23 (92):261.
  31.  19
    A recurrent 16p12.1 microdeletion supports a two-hit model for severe developmental delay.Santhosh Girirajan, Jill A. Rosenfeld, Gregory M. Cooper, Francesca Antonacci, Priscillia Siswara, Andy Itsara, Laura Vives, Tom Walsh, Shane E. McCarthy, Carl Baker, Heather C. Mefford, Jeffrey M. Kidd, Sharon R. Browning, Brian L. Browning, Diane E. Dickel, Deborah L. Levy, Blake C. Ballif, Kathryn Platky, Darren M. Farber, Gordon C. Gowans, Jessica J. Wetherbee, Alexander Asamoah, David D. Weaver, Paul R. Mark, Jennifer Dickerson, Bhuwan P. Garg, Sara A. Ellingwood, Rosemarie Smith, Valerie C. Banks, Wendy Smith, Marie T. McDonald, Joe J. Hoo, Beatrice N. French, Cindy Hudson, John P. Johnson, Jillian R. Ozmore, John B. Moeschler, Urvashi Surti, Luis F. Escobar, Dima El-Khechen, Jerome L. Gorski, Jennifer Kussmann, Bonnie Salbert, Yves Lacassie, Alisha Biser, Donna M. McDonald-McGinn, Elaine H. Zackai, Matthew A. Deardorff, Tamim H. Shaikh, Eric Haan, Kathryn L. Friend, Marco Fichera, Corrado Romano, Jozef Gécz, Lynn E. DeLisi, Jonathan Sebat, Mary-Claire King, Lisa G. Shaffer & Eic - unknown
    We report the identification of a recurrent, 520-kb 16p12.1 microdeletion associated with childhood developmental delay. The microdeletion was detected in 20 of 11,873 cases compared with 2 of 8,540 controls and replicated in a second series of 22 of 9,254 cases compared with 6 of 6,299 controls. Most deletions were inherited, with carrier parents likely to manifest neuropsychiatric phenotypes compared to non-carrier parents. Probands were more likely to carry an additional large copy-number variant when compared to matched controls. The clinical (...)
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  32.  43
    "How Do Mādhyamikas Think?" Revisited.Tom J. F. Tillemans - 2013 - Philosophy East and West 63 (3):417-425.
    In an article published in 2009 titled "How Do Mādhyamikas Think?" I tried to go some distance with Yasuo Deguchi, Jay Garfield, and Graham Priest (henceforth "DGP") in reading certain Buddhist texts as dialetheist.1 The dialetheism that I saw as plausible for the Prajñāpāramitā-sūtras and Nāgārjuna was not the full-blown robust variety of DGP (i.e., acceptance of the truth of some statement of the form p & ¬p) but a non-adjunctive variety, acceptance of p and acceptance of ¬p. In short, (...)
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  33.  17
    How do Mādhyamikas think?: and other essays on the Buddhist philosophy of the middle.Tom J. F. Tillemans - 2016 - Somerville, MA: Wisdom.
    Intro -- Title -- Contents -- Publisher's Acknowledgment -- Introduction -- Madhyamaka's Promise as Philosophy -- 1. Trying to Be Fair -- 2. How Far Can a Mādhyamika Reform Customary Truth? Dismal Relativism, Fictionalism, Easy-Easy Truth, and the Alternatives -- Logic and Semantics -- 3. How Do Mādhyamikas Think? Notes on Jay Garfield, Graham Priest, and Paraconsistency -- 4. "How Do Mādhyamikas Think?" Revisited -- 5. Prasaṅga and Proof by Contradiction in Bhāviveka, Candrakīrti, and Dharmakīrti -- 6. Apoha Semantics: What (...)
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  34.  26
    Mādhyamikas Playing Bad Hands: The Case of Customary Truth.Tom J. F. Tillemans - 2019 - Journal of Indian Philosophy 47 (4):635-644.
    This article looks at the Indian canonical sources for Mādhyamika Buddhist refusals to personally endorse truth claims, even about customary matters. These sources, on a natural reading, seem to suggest that customary truth is only widespread error and that the Buddhist should do little more than duplicate, or acquiesce in, what the common man recognizes about it. The combination of those Indian canonical themes probably contributed to frequent Indo-Tibetan Madhyamaka positions on truth, i.e., that the customary is no more than (...)
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  35. New books. [REVIEW]D. Broad, A. E. Taylor, M. L., Archibald A. Bowman, W. McD, F. C. S. Schiller, G. G., J. Laird, V. W., Henry J. Watt, G. Galloway, F. C. S. Schiller, Philip E. B. Jourdan, Herbert W. Blunt, B. W. & C. A. F. Rhys Davids - 1912 - Mind 21 (82):260-287.
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  36.  33
    What Happened to the Third and Fourth Lemmas in Tibet?Tom J. F. Tillemans - 2015 - Journal of Buddhist Philosophy 1:24-38.
    The paper looks at how Tsong kha pa, mKhas grub, and Go rams pa understood the third and fourth lemmas in the tetralemma, “both A and B” and “neither A nor B,” respectively.
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  37.  46
    Reason, Irrationality and Akrasia (Weakness of the Will) in Buddhism: Reflections upon Śāntideva’s Arguments with Himself.Tom J. F. Tillemans - 2008 - Argumentation 22 (1):149-163.
    Let it be granted that Buddhism has, e.g., in its logical literature, detailed canons and explicit rules of right reason that, amongst other things, ban inconsistency as irrational. This is the normative dimension of how people should think according to many major Buddhist authors. But do important Buddhist writers ever recognize any interesting or substantive role for inconsistency and forms of irrationality in their account of how people actually do think and act? The article takes as its point of departure (...)
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  38. New books. [REVIEW]G. A. Johnston, H. R. Mackintosh, Robert A. Duff, M. D., R. M. MacIver, A. E. Taylor, Philip E. B. Jourdain, R. F. Alfred Hoernlé, B. A., Henry J. Watt, B. Bosanquet, F. C. S. Schiller & John Edgar - 1914 - Mind 23 (89):126-150.
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  39. Why I am a Buddhist.Tom J. F. Tillemans - 2022 - In Mark A. Lamport (ed.), The Rowman & Littlefield Handbook of Philosophy and Religion. Lanham: Rowman & Littlefield Publishers.
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  40. On sapak $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{s}$}}{s} " />a.Tom J. F. Tillemans - 1990 - Journal of Indian Philosophy 18 (1).
     
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  41.  8
    On Sapak\ underset {\ raise0. 3em\ hbox {a.Tom J. F. Tillemans - 1990 - Journal of Indian Philosophy 18 (1):53-79.
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  42.  66
    What can one reasonably say about nonexistence? A tibetan work on the problem of āśrayāsiddha.Tom J. F. Tillemans & Donald S. Lopez - 1998 - Journal of Indian Philosophy 26 (2):99-129.
  43.  43
    The centrecephalon and thalamocortical integration: Neglected contributions of periaqueductal gray.D. F. Watt - 2000 - Consciousness and Emotion 1 (1):91-114.
    I have argued in other work that emotion, attentional functions, and executive functions are three interpenetrant global state variables, essentially differential slices of the consciousness pie. This paper will outline the columnar architecture and connectivities of the PAG (periaqueductal gray), its role in organizing prototype states of emotion, and the re-entry of PAG with the extended reticular thalamic activating system (“ERTAS”). At the end we will outline some potential implications of these connectivities for possible functional correlates of PAG networks that (...)
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  44. New books. [REVIEW]W. McD, R. F. Alfred Hoernle, David Morrison, F. C. S. Schiller, Havelock Ellis, H. J. Watt, A. W. Benn & B. Bosanquet - 1906 - Mind 15 (59):419-432.
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  45.  9
    Posthumous autonomy: Agency and consent in body donation.Tom Farsides & Claire F. Smith - forthcoming - Philosophical Psychology.
    Six people were interviewed about the possibility of becoming posthumous body donors. Interview transcripts were analyzed using interpretative phenomenological analysis. Individual-level analysis suggested a common interest in Personhood Concerns and a common commitment to Enlightenment Values. Investigations of these possible themes across participants resulted in identification of two sample-level themes, each with two subthemes: Autonomy, with subthemes of agency and consent, and Rationality, with subthemes of knowledge/epistemology and materialism/ontology. This paper concentrates on the former. Consent for posthumous body donation was (...)
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  46.  5
    Mādhyamikas Playing Bad Hands: The Case of Customary Truth.Tom J. F. Tillemans - 2019 - Journal of Indian Philosophy 47 (4):635-644.
    This article looks at the Indian canonical sources for Mādhyamika Buddhist refusals to personally endorse truth claims, even about customary matters. These sources, on a natural reading, seem to suggest that customary truth is only widespread error and that the Buddhist should do little more than duplicate, or acquiesce in, what the common man recognizes about it. The combination of those Indian canonical themes probably contributed to frequent Indo-Tibetan Madhyamaka positions on truth, i.e., that the customary is no more than (...)
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  47.  4
    Yogic Perception, Meditation, and Enlightenment.Tom J. F. Tillemans - 2013 - In Steven M. Emmanuel (ed.), A Companion to Buddhist Philosophy. Chichester, UK: Wiley. pp. 290–306.
    Towards the end of the eighth century CE there occurred a debate over the future direction of Buddhism in Tibet. It pitted an Indian side, with their Tibetan sympathizers, against a Chinese side, with their Tibetan and perhaps even some Indian sympathizers too. The philosophy of Kamalaśīla, the leader of the Indian side, of meditation and yogic perception concords by and large with mainstream Indo‐Tibetan Buddhist theoretical accounts. The exchange between Kamalaśīla and Heshang, the Chinese leader, was heatedly polemical. Details (...)
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  48.  36
    Social bonds and the nature of empathy.Douglas F. Watt - 2005 - Journal of Consciousness Studies 12 (8-10):8-10.
    Considerations stemming from a basic taxonomy of emotion suggest that the creation of social bonds is a critical domain for affective neuroscience. A critical phenomenon within this group of processes promoting attachment is empathy, a process essential to mitigation of human suffering, and for both the creation and long term stability of social bonds. Models of empathy emerging from cognitive and affective neuroscience show widespread confusion about cognitive versus affective dimensions to empathy. Human empathy probably reflects admixtures of more primitive (...)
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  49. (LRCC, 1980). Neil MacCormick,'Children's Rights: a Test-Case for Theories of Right', in Legal Right and Social Democracy: Essays in Legal and Political Philosophy (Oxford: Oxford University Press, 1982), pp. 159-66. President's Commission for the Study of Ethical and Legal Problems in. [REVIEW]Tom L. Beauchamp & James F. Childress - 1985 - In Michael Lockwood (ed.), Moral Dilemmas in Modern Medicine. Oxford University Press. pp. 22--234.
  50.  37
    Common Morality Principles in Biomedical Ethics: Responses to Critics.James F. Childress & Tom L. Beauchamp - 2022 - Cambridge Quarterly of Healthcare Ethics 31 (2):164-176.
    After briefly sketching common-morality principlism, as presented in Principles of Biomedical Ethics, this paper responds to two recent sets of challenges to this framework. The first challenge claims that medical ethics is autonomous and unique and thus not a form of, or justified or guided by, a common morality or by any external morality or moral theory. The second challenge denies that there is a common morality and insists that futile efforts to develop common-morality approaches to bioethics limit diversity and (...)
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